Since you were asking, one of my favourite moments in The Simpsons is
when the Springfield Gay Pride Parade passes by the Simpsons’ house. A
gaggle of gay men start up the chant: “We’re here! We’re queer! Get
used to it!” Little Lisa Simpson can’t stop herself from raining on
their parade: “You do this every year – we are used to it!”
As Homer Simpson is so fond of saying, “It’s funny, ‘cos it’s true.”
But why on Uranus to Jupiter do we do this thing year in year, year
out? Walking the streets of Brighton, doing a bit of waving, going to
Preston Park for a few hours then going out drinking or dancing. Meh!
Me? I thought you’d never ask. I do it because I love it.
I’ve always thought of Pride as being like the queer Christmas. It’s
our big day off – and then a few days after. Sure, many people aren’t
interested in its actual roots, but they know it’s a chance to get back
together with our ‘family’, see a lot of people you haven’t seen for
some time, maybe get a little schlosshed and remember how you love some
of them so very, very much. And then how there are more than a few of
them that you really can’t stick.
Once upon a time, for my sins, I used to write for a magazine called
Gay Times. As I was a local boy I was always asked if I could write the
review of Brighton Pride. Of course, I was always more than happy to
puff it up – I have a loyalty to this town that sometimes disturbs even
myself – but it became a bit tiresome when I had to review it for the
ninth year running. I felt I was just repeating myself, because I
always wrote what I really felt; I love Brighton Pride because it
reminds me why I love Brighton. Unlike in other places, it doesn’t feel
like the gays have been allowed to take over just for one day. When I
watch the way the whole town grinds to a halt to watch the parade, I
think, “This is our town. We belong here – all year round.”
I don’t think I’m alone in that now. People seem to feel a genuine
attachment to and enthusiasm for Brighton Pride – far more so than I’ve
ever detected about, say, the one they have in that fancy London.
My reviews’ basic script didn’t change much over the years. It was a
lovely sunny day, there was a fantastic atmosphere, and blimey, weren’t
there a lot of people… blah, blah and blah. It got so bad that in 2002
when it pissed down with rain, I almost cheered – at least I’d have
something different to write about now.
“Attending a Pride march was a way of coming out in the most public way possible, both
individually and collectively. This was a politically radical act in
itself”
But I also used to resent being asked to review Brighton Pride, because
I was usually planning on not being able to remember too much about it.
I wanted to spend it getting so royally twatted I’d end up publicly
humiliating myself by whooping like a demented chimpanzee for most or
part of the Sunday, possibly on Churchill Square, before crawling home
on Monday morning bleeding from every orifice. Happy times.
I exaggerate only slightly and I admit this isn’t something I should be
especially proud of – although I’m certainly not ashamed – but I
believe this is an important and treasurable part of what Brighton
Pride is. If you’re reading this and rolling your eyes and mumbling
about how Pride used to mean so much more than this and seething over
how Harvey Milk died in vain, then I’m with you.
Well, apart from the Harvey Milk bit. I think Harvey would have rolled
another doobie, smiled, and sighed “Love to you love baby”, and then
he’d have grinned that he’d lived to see such a day. And he would have
been moved to have seen the progress this shows that we’ve made.
But Supervisor Milk would have also thought there was something clearly
missing. Like a bigger point, perhaps? Or any at all? Back in Harvey’s
day in the 1970s, Gay Pride served a simple but important purpose. Back
then the biggest issue was visibility, or rather our invisibility.
Attending a Pride march was a way of coming out in the most public way
possible, both individually and collectively. This was a politically
radical act in itself – showing we were no longer prepared to be
policed by shame. The inverts inverted this; now we were proud. And if
being ‘proud’ now sounds slightly naff, boring and inconsequential,
then it’s a testament to that revolution.
Almost 40 years on, lesbians and gay men have reached a historic stage
I call ‘more out than in’. Meaning we’ve passed that moment where more
of us are out of the closet than in it. People know we’re out and
proud, don’t they? Then why are we still here walking up and down for a
bit then going to a park?
Ironically for something that is supposed to bring us all together,
Pride never fails to be spectacularly divisive. Perhaps the only
unifying thing about it is that pretty much the exact same complaints
can now be heard about events held all over the world. Should it be a
party or a protest? Yawn! The Gay Liberation Front saw no contradiction
in combining politics and pleasure. But thinking that Pride should only
be about either one of those seems as daft as a duck trying to eat blancmange.
I think Pride should be more political with a big P, far more so than
it is now. By which I mean more than a recruitment opportunity or PR
exercise for political parties, the police or the army. Beyond that,
its roots are in rebellion and in thinking about how people can rise up
and maybe run their own lives. I would write “go figure”, but that
would contradict those two previous statements.
Pride cannot help but be political. Even embracing pleasure for its own
sake can be a progressive act (if you disagree then may I suggest you
stop having gay sex? It’s non procreative and you shouldn’t enjoy it,
you dirty sinner. Thank you). Surely Pride means not feeling guilty
about how we take our pleasures – and not judging others whose
pleasures are different to our own.
Perhaps this is now Pride’s main purpose, even if it’s lost its point.
The gay world has become so atomised, with each of us all too often off
in our own little worlds, Pride is the only time we get to see what we
actually look like.
Pride is now the one day when all we queer tribes all come out – not to the straight world, but to each other.